2019年6月1日 · 否定性的社会已经消失，取而代之的是充溢着积极性的社会。 从这一范式转移出发，韩炳哲展示了当今社会的病理形态，其中包括忧郁症、注意力缺乏症、过劳症等精神疾病。 它们不是传染病，而是梗阻症，不是由否定性的、免疫学上的他者导致，而是源于过量的肯定性。 因此，一切免疫学式预防和抵抗措施都失效了。 韩的论述最终以一个社会远景结束，他有意赋予其一个含有歧义的名称“倦怠社会”。 其中，生命变成了生存，生存导向对健康的狂热崇拜，健康带 …

Throughout history, we have attempted to decipher the nature of society, grappling with concepts such as disciplinary societies and societies of control.

Neurological illnesses such as depression, attention deficit hyperactivity disorder (ADHD), borderline per-sonality disorder (BPD), and burnout syndrome mark the land-scape of pathology at the beginning of the twenty-first century.

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Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but …

2015年8月12日 · 晚期现代社会从福柯笔下的“规训社会”转向韩炳哲所说的“功绩社会”，看到“功绩”二字，立马联想到“绩效”：工作的人寻求更好的业绩，读书的人追求更高的成绩。 在“功绩”驱动下，只能不断突破，不断成功，至死方休。 一旦无以为继，人变成书中所说的“too alive to die, too dead to live”，形成书名“倦怠社会”。 这契合我自己的观察：一方面需要十足优秀才配当普通人；另一方面成为普通人... (展开)

2022年4月27日 · It seems tome that this has been one of the most important books on this century. The theory that he purposes is really useful for the understanding of the actual society, and in a beautiful way helps to get inside of yourself and understand the ways that the power of the system uses to control yourself.

In his 2015 work Burnout Society, the philosopher Byung-Chul Han argues a cult of individual achievement has led to mass burnout and depression across society. Resisting burnout is simple, but easier said than done: we must slow down, and rediscover how to think.

The theater—burned out and neglected—is a symbol for the mentally ill patients and their neglect by society. On a more expansive level, however, the theater can also be a viewed a symbol for the current treatment of mental illness itself: a burned out shell no longer serving its intended purpose in the same fashion as originally designed.

The Burnout Society Summary The vanishing of a lifestyle marked by thoughtful reflection, the ability to endure uniformity, and a contemplative existence. Han argues that our present condition is marked by a notable shortfall – the loss of our ability to engage in deep reflection, endure idleness, or just be.