
Bhagavad-gītā As It Is 3.30 - Online Vedabase
Arjuna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time …
BG 3.30: Chapter 3, Verse 30 – Bhagavad Gita, The Song of God – …
BG 3.30: Performing all works as an offering unto Me, constantly meditate on Me as the Supreme. Become free from desire and selfishness, and with your mental grief departed, fight! In his …
Bhagavad Gita As It Is, 3.30: Karma-yoga, Text 30.
Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight. This verse clearly indicates the …
BG 3.30 - YouTube
2023年7月26日 · Since the scripture has 700 verses, this is an approximately two year project.
Gita 03.30 explained - Chaitanya Charan Das, Bhagavad Gita ISKCON
Then Krishna says ultimately Karma Yoga also has to be offered to Him, He is the object of Karma Yoga. Bg 3.30. Word for word:
Bhagavad Gita: Chapter 3, Verse 30 - VivekaVani
2020年3月25日 · To divert to God, to surrender the fruits of work to God, to give up all foolish desires, to have no feeling of I and Mine – these are steps to be taken by the seeker. These …
Bg 3.30 Bhagavad-gita As It Is (1972) - PrabhupadaBooks.com
Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the Soul of all souls; therefore, one who depends solely and wholly on the …
BG 3.30 - gitabase.com
mayi - unto Me; sarvāṇi - all sorts of; karmāṇi - activities; sannyasya - giving up completely; adhyātma - with full knowledge of the self; cetasā - by consciousness; nirāśīḥ - without desire …
BG 3.30 | Bhagavad Gita 3.30 - YouTube
Bhagavad Gita Shloka and meaning. Audio by - Harshali GowdaGmail - [email protected]
Bhagavad-gītā As It Is 3.3 - Online Vedabase
In this verse, the Lord explains the same more clearly. Sāṅkhya-yoga, or the analytical study of the nature of spirit and matter, is the subject matter for persons who are inclined to speculate …