2025年2月17日 · Das Man（常人） 总在为与他人的差别操心。 共处有庸庸碌碌的性质。

2022年2月9日 · 海德格尔写道， 此在容易被一种叫das Man“常人”(the They) ——的东西所摆布， 这是一种非个人的实体，会夺走我们为自己而思考的自由。 因此，想要真实地活着，就要抵抗或战胜这种影响。

Heidegger characterized such conformity in terms of the notion of the anonymous das Man, or “the They.” Das Man Heidegger describes Dasein as subject to a constant pressure to bring its intentional performances into agreement with those of its peers and thence with a generic description of ‘what one does.’

ダス・マン （ドイツ語：Das Man）とは、 マルティン・ハイデッガー による 哲学 の 概念 であり、「世人」とも訳される。 人間 というのは個としての 死 が必然であるということを自覚せざるを得ない能力を持っており、主体的に生きることが 運命 付けられている存在であるにもかかわらず、このことを考えずに紛らわして過ごしている人間のことを言う [1]。 社会 において生きる人間というのは、他者とは 道具 的に出会うということが多く、これは 仕事 中の他者と仕 …

2012年4月23日 · Current interpretations of Heidegger's notion of das Man are caught in a dilemma: either they cannot accommodate the ontological status Heidegger accords it or they cannot explain his negative evaluation of it, in which it is treated as ontic. This paper uses Simmel's agonistic account of human sociality to integrate the ontological and the ...

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2008年8月29日 · In their debate over my interpretation of Heidegger's account of das Man in Being and Time, Frederick Olafson and Taylor Carman agree that Heidegger's various characterizations of das Man are inconsistent. Olafson champions an existentialist/ontic account of das Man as a distorted mode of being‐with.

Carman defends a Wittgensteinian/ontological account of das Man as Heidegger's name for the social norms that make possible everyday intelligibility. For Olafson, then, das Man is a privative mode of Dasein, while for Carman it makes up an important aspect …

2017年8月11日 · In this chapter I offer an interpretation of das Man that seeks to reconcile the positive and negative functions it performs in Heidegger’s ontology, showing how, by focussing on the way in which Dasein understands and relates to das Man, one can accommodate both an authentic and an inauthentic mode of everydayness.

2012年4月23日 · Das Man is the socially constituted set of norms that we necessarily belong to, and distantiality is the equally inescapable difference that sets us apart from others. Together, they provide a framework within which Dasein is constituted by norms without inhibiting the possibility of authentic existence.