The Parable of the Sower (). 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s …

Many Women Minister to Jesus. 8 Now it came to pass, afterward, that He went through every city and village, preaching and [] bringing the glad tidings of the kingdom of God. And the twelve were with Him, 2 and () certain women who had been healed of evil spirits and [] infirmities—Mary called Magdalene, () out of whom had come seven demons, 3 and Joanna the wife of Chuza, …

8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9 And his disciples asked him, saying, What might this parable be?

Luke 8:3 Some manuscripts him Luke 8:19 Or brothers and sisters . In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters ; also verses 20 , 21

The Parable of the Sower (). 8 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, 2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; 3 Joanna the wife of Chuza, the manager of Herod’s …

Luke 8:3 Some manuscripts him; Luke 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21; Luke 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37; Luke 8:27 Greek he ...

8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “Whoever has ears to hear, let them hear.”

Luke 8:8 tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader.

8 Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him, 2 along with some women who had been cured of evil spirits and diseases.

13 And the ones on the rock are those who, when they hear the word, receive it () with joy. But these have no root; they () believe for a while, and in time of testing () fall away.. Read full chapter