The Mouzi Lihuolun (simplified Chinese: 牟子理惑论; traditional Chinese: 牟子理惑論; pinyin: Móuzǐ lǐhuòlùn; Wade–Giles: Mou-tzu Li-huo-lün; lit. 'Master Mou's Treatise Settling Doubts') is a classic Chinese Buddhist text.

《牟子理惑论》一书，是佛教传入中国初期，由中国文人学士所写的一本宣扬佛教思想的著作。 作者用问答形式论述佛教的过程中，广取譬喻。 东汉末年，佛教刚开始流行，人们对它还很生疏，很不了解，他们只能用中国固有的观念来看待它、理解它，牟子对佛陀及其教义的理解，正是这种时代的反映。 《牟子理惑论》一书反映了当时人们对佛教的理解，是研究佛教传入中国初期历史有参考价值的重要资料。 牟子 (170年~？ )，名融，字子博。 苍梧郡广信人。 东汉末年佛学家。 …

Franco - Mouzi (feat. Ntesa Dalienst) Taken from "The Best of Franco (Dix ans après sa mort), Vol. 3” by FrancoListen on Spotify: http://bit.ly/Franco10ans3_PAM_SpotifyListen on Apple:...

Mouzi lihuo lun. ( J. Bōshi riwakuron; K. Moja ihok non 牟子理惑論‎). In Chinese, “Treatise on the Resolution of Doubts,” or “Treatise on the Disposition of Error”; the earliest extant Buddhist treatise written by a Chinese convert; often known by its abbreviated eponymous title, the ... ...

Mozi (born 470?, China—died 391? bce, China) was a Chinese philosopher whose fundamental doctrine of undifferentiated love (jianai) challenged Confucianism for several centuries and became the basis of a socioreligious movement known as Mohism.

2023年3月4日 · 英文名称 Mouzi Lihuo Lun 又称 《理惑论》

The Mouzi Lihuolun (simplified Chinese: 牟子理惑论; traditional Chinese: 牟子理惑論; pinyin: Móuzǐ lǐhuòlùn; Wade–Giles: Mou-tzu Li-huo-lün; lit. 'Master Mou's Treatise Settling Doubts') is a classic Chinese Buddhist text.

Dating from about the middle of the 2nd century AD the Mou-tzu Li-huo-lun (Mou -tzu on the Settling of Doubts) is the first book on Buddhism written by a Chinese for Chinese. In this remarkable work the author, apparently a layman, explains why he converted to Buddhism and then proceeds to answer commonly asked questions about Buddhism.

2025年3月19日 · Mouzi. ( J. Bōshi; K. Moja 牟子‎) (fl. c. third century ce?). Source: The Princeton Dictionary of Buddhism Author(s): Robert E. Buswell, Donald S. Lopez. A Chinese Buddhist layman who is the composer of the Mouzi lihuo lun, a text that is …

Disturbed by the chaotic atmosphere of the later years of the Eastern Han, Mouzi retreated to his home in the southwestern Guangxi province to study Buddhism and Daoism. In this essay, he responds to the critics of Buddhism.