OLAM HA-BA (Heb. עוֹלָם הַבָּא). The term olam ha-ba (literally, "the coming world") in contrast to olam ha-zeh (liter-ally "this world") refers to the hereafter, which begins with the termination of man's earthly life.

HaOlam haBa (Hebrew: העולם הבא, lit. 'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol .

The Jewish afterlife is called Olam Ha-Ba (The World to Come) Resurrection and reincarnation are within the range of traditional Jewish belief; Temporary (but not eternal) punishment after death is within traditional belief ☒

2017年5月20日 · "Olam Ha Ba" means "the World to Come" in Hebrew and is an ancient rabbinic concept of the afterlife. It is usually compared to "Olam Ha Ze," which means "this world" in Hebrew.

The World to Come (olam haba) is the most ubiquitous Jewish idea related to the end of days. It appears in early rabbinic sources as the ultimate reward of the individual Jew (and possibly the righteous gentile).

The World to Come — or olam ha-bah in Hebrew — is a general Jewish term for the hereafter. References to it are sprinkled throughout ancient Jewish texts, though the particulars of what it means aren’t entirely clear. There are two general possibilities: One is that it refers to a heavenly abode where the souls of the righteous live on after death.

ʿolam ha-ba, in Jewish theology, either “the world after death” or the new creation or restoration of the world that is to follow the messianic millennium. Because this latter interpretation stemmed from the teachings and exhortations of the prophets, it was especially prevalent during the period of the Second Temple of Jerusalem (516 bc – ad 70).

Olam Haba–"the world to come" in English–is a phrase used to describe the afterlife, understood by some as the place where individual souls go upon death and by others as the place where bodies go, together with their souls, in a future time known as techiyat hametim (revival of …

“All Israel have a share in the World to Come.” 1. The Basic Conception. The above assurance is perhaps the most commonly quoted of the many Talmudic references to Olam HaBa, the World to Come. Yet there are two schools of thought as to what the Talmud means by this term.

Olam Haba is one reason why it is never explicitly stated in the Torah. He does mention, however, in the name of the Ramban (Acharei Mot — end), that the kritut of the nefesh (the cutting off of the soul) which the Torah does speak about, gives us a strong confidence in the existence of the souls after death, . nd in the giving of s'char.