9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. All who are wicked will be punished with trouble and suffering. It doesn't matter if they are Jews or Gentiles. There will be suffering and distress for every person who does evil, for Jews first and Greeks as well.

What does Romans 2:9 mean? God will, in fact, judge every person according to what he or she has done. If a person is depending on their own good works to be saved—to enter into heaven—they are doomed, since their sin can never be undone or overcome by good deeds.

5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6 God “will repay each person according to what they have done.”[a] 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal ...

2025年3月7日 · “There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile”– Romans 2:9. Romans 2:9 serves as a profound reminder of the consequences faced by those who choose to do evil, regardless of their background. The verse highlights that both Jews and Gentiles are accountable for their actions.

9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; Read full chapter

Encouraging and challenging you to seek intimacy with God every day.

9 There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the non-Jews. regard being had to what nation they belong. 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

9 There will be trouble and calamity for everyone who keeps on doing what is evil — for the Jew first and also for the Gentile. 10 But there will be glory and honor and peace from God for all who do good — for the Jew first and also for the Gentile.

In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil.