This phrase introduces a hypothetical scenario, inviting readers to consider God's sovereign actions. It reflects the broader context of Romans 9, where Paul discusses God's sovereignty in election and His right to show mercy or harden hearts. This rhetorical question challenges readers to trust in God's wisdom and purpose, even when His ...

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What does Romans 9:23 mean? Paul, making the case that God has and exercises the right to show mercy or not to humans as He pleases, has compared God to a potter. What if God, the potter, purposefully made some to be vessels of wrath, explicitly prepared for destruction?

神願意叫他們知道，這奧祕在外邦人中有何等豐盛的榮耀，就是基督在你們心裡成了有榮耀的盼望。 這正是主降臨，要在他聖徒的身上得榮耀，又在一切信的人身上顯為稀奇的那日子。 我們對你們作的見證，你們也信了。 he had afore. 耶和華我們列祖亞伯拉罕、以撒、以色列的神啊，求你使你的民常存這樣的心思意念，堅定他們的心歸向你。 他必有以利亞的心志能力，行在主的前面，叫為父的心轉向兒女，叫悖逆的人轉從義人的智慧，又為主預備合用的百姓。 我們從前也都在 …

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:

Romans 9:23 Context. 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

God wants to be kind to people like that. He wants to use them to show people how great he is. He has prepared them to be with him for a special party in heaven. And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory,

Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9.

Romans 9:23. And that he might make known the riches of his glory That is, his glorious riches, the perfections of his nature, his love, grace, and mercy, his wisdom, power, faithfulness, justice, and holiness; all which are most evidently displayed in the salvation of his people, here called . vessels of mercy, which he hath afore prepared ...

When I begin, I will make an end. Therefore God's mercy endures for ever, because the reason of it is fetched from within himself; therefore his gifts and callings are without repentance. Hence he infers (Romans 9:16; Romans 9:16), It is not of him that willeth.