Both karanga and whaikōrero are always performed in te reo Māori (the Māori language). The role of the kaikōrero is to act as a māngai (mouthpiece) for the side that they represent, encapsulating and summarizing the thoughts of their group.

A mihi whakatau is a form of welcome similar to a pōwhiri, but less formal. The main difference between a pōwhiri and a mihi whakatau is that while a pōwhiri may be conducted on a Marae, a mihi whakatau can be done in other locations and may …

What is the difference between a pōwhiri and a mihi whakatau? Pōwhiri and mihi whakatau are both ways of welcoming guests and establishing connections. A pōwhiri is a formal welcome, traditionally onto a marae, the traditional meeting grounds.

The purpose of the karanga is to honour and release our aroha (for the departed). He aha i karangatia ai ngā koha e takoto ana ki runga i ngā marae o Tainui? Hei karanga whakatau i te pūtea aroha mō te kaupapa o te wā. Why is the koha given a karanga when presented on marae in the Tainui area?

Find out what happens at a mihi whakatau, and learn how to introduce yourself with a mihimihi and a pepeha. A mihi whakatau is a general welcome in Māori. It's less formal than a pōwhiri. Generally it will gather everyone together without a karanga (greeting call or incantation), and it will start with a whaikōrero (speech).

Find out about karanga, whaikōrero, waiata, hongi and sharing kai – the essential elements of a pōwhiri. Find out what happens at a mihi whakatau (Māori welcome), and learn how to introduce yourself with a mihimihi and pepeha. Pōwhiri, mihi whakatau and mihimihi are authentic demonstrations of manaakitanga (hospitality) at Massey.

Our Mihi Whakatau. A whakatau is a form of welcome ceremony similar to a pōwhiri, but less formal and more flexible. It is used in many different contexts and can be adapted to suit many types of occasion. The aspects that are common in both forms of welcome are the tikanga (values and principles) that underpin and drive them.

The karanga is the call of welcome which is usually conducted by women. The kaikaranga of the tangata whenua is the first call and indicates the pōwhiri has begun. Manuhiri begin their approach to the wharenui and their kaiwhakautu/ kaikaranga will respond to karanga from the tangata whenua, taking turns to fulfil the usual protocol of karanga.

A mihi whakatau commences with a speech from the kaikōrero of the tangata whenua, welcoming the manuhiri in te reo Māori which is then followed by the tangata whenua singing a waiata. The manuhiri can, but are not required to, respond to the tangata whenua in te reo Māori.

These are some of the stages you will experience in either a mihi whakatau or a pōwhiri: Karanga: (Female call) is a unique form of female oratory in which women bring a range of imagery and cultural expression to the first calls of welcome (and response). This is where key information is