Indriya, literally "belonging to or agreeable to Indra," chief deity in the Rig Veda and lord of the Trāyastriṃśa heaven (also known as Śakra or Sakka in Buddhism), hence connoting supremacy, dominance and control, attested in the general meaning of "power, strength" from the Rig Veda.

根 （梵文與 巴利語： Indriya），在梵文及巴利文中，意指物理性的實體力量或能力，特別是指那些可以被五種 感官 所感受、認知到的實體或力量。 它也有增長的意思。 佛教 中，根據不同的經文，可以用來指： 二十二種現象分類，即是 阿毘達磨 中的 二十二根。 根（Indriya），字面上的意思是「屬於 因陀羅」、「源自因陀羅」、「因陀羅 同意的」、「與因陀羅同在的」。 因陀羅為最高神，因此「根」有威勢、最勝之意 [1]，也有主宰、控制、自在、自為的意思，稍後被引申成 …

2023年12月21日 · What Does Indriya Mean? Indriya is a term in Indian philosophy that refers to the sensory, spiritual or phenomenological faculties. It is a Sanskrit and Pali word that translates as “belonging to/agreeable to Indra,” who is the king of the gods in the “ Rig Veda.

2023年2月26日 · Indriya, literally meaning ‘belonging to Indra’, is referring to the sensory faculties / ‘sense organs’ – the ways in which we perceive the world around us.

Indriyas form one of the integral parts of the union called as ‘Ayu’ (आयुः। Life) of an individual. Indriyas refer to the organs that are essential for obtaining the knowledge of outside world and perform actions in response to this knowledge to maintain life. Thus, Indriyas are correlated with Sense organs and motor organs of human body.

2024年2月23日 · Indriya is the entity that works in the presence of mind and consciousness to perceive any knowledge or memories. The word indriya is denoted by synonyms like hrushikam, vishayi, aksham, karanam, and grahanam. All these terms refer to the sensory and motor faculty along with their internal processing system.

2016年2月23日 · Indriya literally means “belonging to Indra” in Sanskrit. Indra is the thousand-eyed god who commands the heavens and wields the vajra—a thunderbolt of lightning. This symbology seems apt since our senses command our mind and travel through the electrical impulses of our neurons.

2025年1月26日 · Indriya (इन्द्रिय, “senses”) refers to one of the twelve prameya (“objects of valid knowledge) according to the first chapter of Gautama’s Nyāyasūtra (2nd century CE). Prameya in turn represents the second of the sixteen padārthas (“categories”). Accordingly, “the indriyas are nose, tongue, eye, skin and ear.

The most mischievous and troublesome indriya is the generative organ, followed by the tongue, speech, ears and eyes. Control of the organ of taste is far more difficult than control of the genitals, because you have been enjoying delicious articles of food from your very birth.

indriya: 'faculties', is a name for 22, partly physical, partly Mental, Phenomena often treated in the Suttas as well as in the Abhidhamma. They are: 6 bases : 1. eye: cakkhu 2. ear: sota 3. nose: ghāna 4. tongue: jivhā 5. Body: Kāya 6. Mind: mano