True, lasting joy is only possible because of the true, biblical Christmas. Pastor Dudley Rutherford shares from the accounts in Mark 1 and Luke 1 of ...

丹尼尔·卢瑟福 （英語： Daniel Rutherford，1749年11月3日—1819年12月15日）， 苏格兰 化学家， 氮 元素的发现者。 丹尼尔的父亲 约翰·卢瑟福 （1695年－1779年）是 爱丁堡大学 医学院的教授。 七岁时他在私人教育家蒙代尔开办的 蒙代尔学校 接受教育，学习拉丁语和希腊语。 十六岁进入 爱丁堡大学 就读。 在完成了基础课程的学习后，他进入了医学专业学习，同时选了一些化学课程。 丹尼尔·卢瑟福的化学老师最初是 威廉·库伦 （英语：William Cullen），1766年库伦接 …

It echoes Genesis 1:1, where the creation of the world is described, suggesting a new creation through the gospel. This marks the commencement of Jesus' public ministry and the unfolding of the good news. The term "gospel" means "good news" and refers to the message of salvation through Jesus Christ.

1 A Day In The Life Of Jesus Mark 1:29-34 Introduction: 1) In a day when pragmatism rules and reigns the questions are often: 1) What can he or she do for me? 2) What have you done for me lately? Those questions focus on utility, performance, means unto an end. 2) Sometimes, in fact oftentimes, those questions enter into the spiritual realm and ...

Mark 1:1. Everything must have a beginning, especially a great story, or a great gospel. Mark wants to make known from the beginning that Jesus Christ is the Messiah, for that is what the term "Christ" (Gk. – Christou) actually means. Thus, Jesus …

A. Introduction: The unique character of the Gospel of Mark. 1. Revelation 4:7 describes the cherubim around God's throne as beings with four faces: a lion, a calf, a man, and an eagle. By long tradition, the church has attributed one of these "faces" to each of the Gospels, according to the character and message of the particular Gospel.

My God! Why Have You Forsaken Me? - Mark 1:1-34; Psalm 22:1-21.

Mark 1 is a powerful opening to the shortest Gospel. The chapter introduces John the Baptist, the herald of the Messiah, then transitions to the baptism and temptation of Jesus, the call of His first disciples, and the beginning of His ministry through teaching and miraculous healings.

1. The beginning] St Mark commences his Gospel suddenly and concisely. He does not begin with a genealogy of our Lord, like St Matthew, or with the history of the Infancy, as St Luke, or with the doctrine of the Eternal Word, as St John.

The Autobiography of Mark Rutherford 2 CHAPTER I. CHILDHOOD. Now that I have completed my autobiography up to the present year, I sometimes doubt whether it is right to