更登確吉尼瑪 （又译为「根敦曲吉尼玛」 [1]， 藏語： དགེ་འདུན་ཆོས་ཀྱི་ཉི་མ་， 威利转写： Dge-'dun Chos-kyi Nyi-ma， 藏语拼音： Gêndün Qögyi Nyima，1989年4月25日 —）， 藏族人，生於 中華人民共和國 西藏自治區 那曲地區 嘉黎縣。

Kyide Nyimagon[2] (r. c. 900 – c. 930) [3][4] (Tibetan: སྐྱིད་ལྡེ་ཉི་མ་མགོན, Wylie: skyid lde nyi ma mgon, THL: kyi dé nyi ma gön), whose original name was Khri-skyid-lding, was a member of the Yarlung dynasty of Tibet and a descendant of emperor Langdarma.

娘热尼玛沃色是藏传佛教第一位享誉盛名的掘藏师，他居住于西藏中南部的洛扎地区。 他的伏藏发现包括第一批《八教善逝集》，这些伏藏至今仍然是宁玛派忿怒本尊瑜伽的基础。 他通过密集的伏藏发现，推广了观世音作为西藏保护神的信仰，这些伏藏发现便是后人熟知的《玛尼宝训》。 他同时编纂了最早的莲花生大师传记。 书中首次将莲花生尊称为“第二佛祖”，还讲道他降服本地魔众并在西藏各地埋下伏藏。

Nyangrel Nyima Özer (Tibetan: ཉང་རལ་ཉི་མ་འོད་ཟེར, Wylie: nyang ral nyi ma 'od zer, c. 1124–1192) was an important Nyingma tertön, a revealer of terma treasure texts in Tibetan Buddhism. Nyima Özer was considered to be a reincarnation of King Trisong Detsen.

The first of the great Tibetan Buddhist treasure revealers, Nyangrel Nyima Wozer lived in the Lhodrak region of south-central Tibet. Among his treasure finds was the first set of The Eight Instructions: Assembly of the One Gone to Bliss, which remains a foundation of fierce deity yoga in the Nyingma tradition.

Nyang Ral Nyima Özer (nyang ral nyi ma 'od zer). (1124-1192). In the district of Lhodrag situated to the south of Samye in Central Tibet, a child was born to Nyangton Chokyi Khorlo, a renowned Nyingma yogi, and his wife Lady Yeshe Dron.

Texts composed or revealed by the important tertön Nyangral Nyima Özer (nyang ral nyi ma 'od zer, 1124–1192):

Originally named Nyang ral, he received he name ‘od zer from a dākinī of prisine cognition at Mawocok Rock (Dudjom Rinpoche 755). The first of the five treasure revealer kings in the Nyingma tradition, Nyangrel Nyima Özer (1136-1204 CE) is an extremely important figure in both the treasure tradition and Renaissance Tibet.

2024年7月5日 · nyi ma (ཉི་མ) is another name for Sūrya —one of the “ Twenty-Five Kalkis ” (Tibetan: rigs ldan) as well as the “ Thirty-two kings of Shambhala ”, according to the Tibetan oral recounting and written texts such as the Kalachakra Tantra (kālacakratantra), dealing with the Buddhist conception of the end of the world and time ...

He is the author of Remembering the Lotus-Born: Padmasambhava in the History of Tibet’s Golden Age (Wisdom Publications, Studies in Indian and Tibetan Buddhism, 2016), which won Honorable Mention for the E. Gene Smith Book Prize from the Association for Asian Studies. Published April 2013.