History - Presbytery of Baltimore
In 1861, churches in the south founded the Presbyterian Church in the Confederate States of America, and for more than a century, separation prevailed between northern and southern Presbyterians. In 1983, the two sides reunited to form the current Presbyterian Church of U.S.A.
First, That the Presbyterian Church in the United States is a missionary society, the object of which is to aid in the conversion of the world; and 1 Foote’s “Sketches of North Carolina,” p. 513.
Southern (and Northern?) Presbyterianism | The Puritan Board
2005年10月27日 · North and South refer first and foremost to the split precipitated by the War of 1861-65. Upon reincorporation of the southern states, the PCCSA (distinguished from the PCUSA) renamed itself to PCUS, colloquially known as the "Southern" Presbyterian Church.
Church History - Presbytery of Baltimore
Reverse Order – Combined History – Black Experience. Missionary movement begins. People consider evangelization of enslaved people.
Presbytery of Baltimore - Encouraging, challenging and equipping ...
Empowering leaders, engaging churches and embodying justice and inclusivity in the name of Christ
Presbyterian Church in the United States - Wikipedia
The Presbyterian Church in the United States (PCUS, originally Presbyterian Church in the Confederate States of America) was a Protestant denomination in the Southern and border states of the United States that existed from 1861 to 1983.
Southern Presbyterian Church - Wikipedia
Southern Presbyterian Church may refer to The Presbyterian Church in the United States; Southern Presbyterian Church (Australia)
Churches in Baltimore Maryland - ChurchFinder.com
Churches in Baltimore City County Maryland and zip code 21201 are included with reviews of Baptist churches, Methodist churches, Catholic churches, Pentecostal and Assembly of God churches, Lutheran churches and other Protestant and Catholic Christian churches.
Having set forth, therefore, the origin and the historic development of the Southern Church, external and in- ternal—its growth in numbers and external means and muniments, and its growth in doctrine, polity, and life— it becomes our duty to show how the church has lived with her neighbor churches.
In thirty-two years, the devastation and desolation of war and “reconstruction” to the contrary nevertheless, the Southern Presbyterian Church has much more than doubled itself. It has added three to the original number of Synods, there being thirteen at present.